Vedvani – 29 (Part – I)
“Britha kartritwabhiman jagaran karite nai.”
Sri Sri Ram Thakur here advises that one should not awake unnecessary personal pride. The inner meaning of this is that everybody in this universe is under God. We have no strength at all. God has created all human beings, other animals, birds and even water animals etc. We can move not a single hair from ourselves. So, we should not pride ourselves from our activities. Whatever we are doing in this world are totally controlled by God who is the Supreme Almighty Powerful of the whole Universe i.e. we are only machines. He is only the driver/pilot of the whole Universe. We can only move by virtue of His kindness/”Sriguru Kripa”.
Vedvani – 30 (Part-I)
“Ai samsar mayamugdha, mayamrige aakrista haiya basana jagile chanchalata ghate. Tanhar sharan matrai bhram shodhan haite pare punaray mayajale bandha hoy na.”Sri Sri Ram Thakur here advises that this worldly affair keeps restless due to rising of attraction of desire, hopes, charming of “maya”(unstability) and beloved deer (mayamriga). But it may be abolished immediately surrendering to Him i.e. God i.e. forgetfulness disappears immediately and then, nobody will stay binding in the worldly affairs net. This means that there is a clear cut indication of Sri Sri Thakur to us so that we do not be attractive to the worldly affairs not to be greedy. His valuable advice to us is that we must surrender to God completely to avoid any type of worldly objects.
Vedvani – 31 (Part-I)
“Samsar mayamoy. Bikriti swabhaber Taranga sukh dukh anubhutir prashray; ai sakalai abhab, bhram buddhi matra. Ataeb pati sebate sarbbada bibrita thakite chesta rakhiben. Falafaler dike lakshya rakhiben na. Patisebar janya swarga narak kimba gabhir kalachakrer bhramanai hauk, tahai mongal suta janiben.”`
Sri Sri Ram Thakur here says that this samsar is the attraction of worldly affairs. This is the wave of distortion (bikriti) of behaviour and feeling of indulgence (prashray) of happiness and sorrow. There are all lack/for want of forgetfulness and wisdom only. So, His valuable advice is to keep efforts always to absorb in serving “Swami” ie God. He advises us not to aim at the results whatever may occur. Sri Sri Thakur also says that for serving God, it is either enjoying heaven or suffering hell or travelling of deep time cycle. There are all auspicious ie these are all very good indication of realisation of “The Truth”/”Paramatma”. This means that we must keep blind and strong faith to God. There are four means for realisation of God. These are surrendering 100% to God (Thraldom dasya) (For example :- Hanumanjee to the shelter/complete surrendering to “Sri Ram Chandra” during “Treta Yug”, friendly mode to God i.e. is “Relation to Srikrishna and Arjun” in “Dwapar Yug”, Deep affection to God, i.e. in the nature of “Bamakhepa” to Tarama” and relation of sweetness i.e. relation of Radha Govinda”).
Vedvani – 32 (Part-II)
“Prarabhdher bhog shes na haile kichhui karite shakti hoy na. Sharirte parer bashe chaliya jaitechhe, nitya sarbbatrai paradhin gatra indriyadir dwara bibarna haiya kshayprapta haiya thake. Ai sharirer upar aadhipatya ki haite pare? Sarbbatra samabhabe prarabdher aakarsita sukh dukh bhog karitai haibe.”
Sri Sri Ram Thakur here advises that nothing can be done in one’s own power until the fate (Prarabdha) of enjoyment finishes. The body is continuing depending on others and gradually, the body is being ruined and colourless always by dint of independent body touch of nature. So, is it possible to hegemony (Aadhipatya) on the body? Everybody must have to enjoy/suffer attractive happiness and sorrow of the predestine fate equally everywhere. This means nobody can stop pre-destine fate as stipulated. In this regard, pre-destine fate is inevitable. Enjoyment/suffer of human being is stipulated. Everybody is born on earth by dint of his/her fate. He/she is neither enjoying/suffering more nor he/she is getting less. Even, God also can never change fate of human being. Slight changing of fate is possible only by virtue of ceaseless, continuous recitation of “Holy Srinam” implied by Gurujee”, however, subject to “Sriguru Kripa”.