Vedvani – 33 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)}
“Samabuddhir dwara daihik gunajata prarabdha bhogdanda kshay karite hoy. Bhog mokshya hailei jiban dasha prakar mukta haiya manabatwa chaliya jay. Brajabasi joge nitya sebadhikarir shaktir sahajye ntyasebar yog labh karite pariben. Jakhan je abasthay je je bisay aadhipatya kariya mon buddhike chanchal kare taha kramashah sahisnuta shaktir aabaran kariya abhyasbashe rakhite chesta kariben, bifalata thakibena. Moner shanti sukhadi jaha jogdan Karen sakali anitya, asthayee, bhrantimatra janiben. Sarbada kebal patigata haiya taharai unmukh pristhabhanga barjita haoyai jiber param dharma.”
Sri Sri Ram Thakur here says that everybody’s produced physical quality is to be destroyed pre-destine fate of enjoyment/suffering by virtue of equal wisdom. As and when the enjoyment/suffering gets freedom, the wall of life phase gets rid of humanity. One may be able to acquire Yog/stability of serving forever by dint of power of possession of serving acquiring Yog of “Brajabasi” forever. When at any stage, possessing subjects whatever may be if anybody becomes restless of mind and wisdom, he/she must keep efforts gradually by dint of power of tolerance of layer (abaran) through habit cycle. At this stage, one must not have any failure. Whatever peace and happiness etc is evaluated are not at all for ever, unstable and forgetful only. Always be loyal only to “Swami”/God and it is the only real (param) religion of human being for looking forward (Unmukh) of Him giving up all evils. Most valuable advice of Sri Sri Thakur is to destroy all enjoyment by virtue of ceaseless continuous recitation of “Srinam” implied by “Srigurujee”. Then one may be able to acquire power of yoga for serving God for ever. For this, he/she will have to win tolerance by virtue of continuous honest habit. He/she will have to give up all worldly peace and happiness to have stable object i.e. “Truth”. His/her main aim is to be absorbed in true loyal to “Swami/Pati” i.e. God and this is the only param religion of all.
Vedvani – 34 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)}
“Samsar chakra uday asta gatibhabe anabarata ghuritechhe. Ei bhram shodhan janya bhagabaner arthat sahisnutar parinam shakti sharan dwara shraddhar udbardhan kariya laite hoy. Labh alabh pipasa mukta karite chesta karite hoy. Samsar prarthanar Aabarane kebalmatra briddhi prapta haiya thake. Jajanadi krirar charchay tahar nibritti hoy na. Kebalmatra ek patibrata shaktipada aashroy laiya ajachana bhabe pratiksha kariya jathasaddhya guropadista satya sadhaner janya sthitibuddhir aaharan karite punah punah chesta karite karite nishchayatmika shaktir briddhi haiya kamana basana lupta haiya thake. Takhan sakal abhabai dur haiya aananda prakash haiya jay.” Sri Sri Ram Thakur here says that the wheel of worldly affairs (samsar) is moving continuously with motion of rising and setting. For amendment of this forgetfulness, respect/bhakti is required to be increased remembering quantity of power by virtue of God i.e. tolerance. One’s efforts is needed to get rid of hopes/desires of profit and loss. In the layer of one’s prayer of worldly affairs increases only one’s desires. It never stops of his/her practice of worldly affairs acting. The only way is to cultivate the power of “Patibrata” (practice of “Swami”) and taking in God’s (Pati’s) shelter, one will have to wait for selflessly without any prayer for worldly affairs. One will have to cultivate utmost severely to acquire knowledge of “The Truth” as advised by “Srigurujee”. Then he/she will be able to relish stable knowledge i.e. “Truth” and by dint of efforts again and again, his/her power of knowledge of eternal soul must be increased and then all hopes and desires abolish immediately. Then all lack of worldly affairs will automatically vanish and nitya anand i.e. pleasure for ever will enlighten him/her.