Vedvani – 43 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)}
“Bhagabat seva sarbada karite karite nitya shaktir bikash haiya thake. Sakal abhab jaiya purna swabhabe parinata hoy, parer dosh dekhite nai, aapan doshgulier anusandhan kariya sarbada doshgulike pabitra karite hoy. Parer swarthagyan maliner karan haiya thake. Jaha kichhu aabirbhuta hoy sakali prarabdha britti matra, kaharo kona dosh nai. Jahar nikate je je wrin parishodh karar je bhabe byabshta praktane upasthit kare sei sei bhabei taha grahan haiya thake.”
Sri Sri Ram Thakur here says that to serve God always continuously and ceaselessly, stability of power (nitya shakti) will grow by leaps and bounds. Lack of all will turn into complement of human own nature to tolerate obstacles of all willingness. We should not see mistake/evils of others. We should investigate our own mistakes/evils and should always amend our evils to be holy. It will be the cause of dirtiness of our own selflessness for looking others’ selfishness. Whatever appears are only the occupation of all pre-destine fate. It is not at all of anybody’s fault. It will be acceptable to recover debt of whatever debt appears to anybody for his pre-destine arrangement is stipulated. This means that the debt is stipulated. But one can recover his/her debt by virtue of reciting “Holy Srinam” ceaselessly and continuously always at any stage implied by “Srigurujee”, subject to blind and strong belief to God. It is possible by virtue of “Sriguru kripa”.
Vedvani – 44 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)}
“Samsar mayamoy, bhrantisuchak, such dukh prakashak. Sarbada prarabdha gatir birodhi na haiya tahader seva paricharjyar badha na diya , kebal Bhagawaner seva nisthay jatnaban haite chesta kariben. Basanadi jaha rajaguner Taranga tahara sakalei uday haiya asta haibe. Tahader tarana jaler prati lakshya na rakhiya aapan ista sebay lakshya rakhiya jaiben. Achirei Bhagawan ei mayakshetrer bikar haite uddhar kariya laiben sandeha nai. Saddhyamatai Bhagawaner sevacharjya kariya jaiben. Maner chanchalatar dike lakshya na rakhiya kebal sevar aashraye thakiben. Maner dharmmai haiyachhe chanchal. Sarbada seva kariyai brajer parikar janiben.” Sri Sri Ram hakur here says that the worldly affairs (samsar) are full of hopes, desires and forgetful. It expresses happiness and sorrow. We should not oppose the motion of predestine fate always and not to tackle of their serving God with perseverance. Hopes and desires are only the wave of rajah quality and they all appear but disappear quickly. We should not aim at their nets, but should aim at our own actual (ista) serving. Soon, God will save us from this complicated worldly affairs field (mayakshetra). There is no doubt in this regard. We should serve to God utmost. We should not aim at the restlessness of mind, but only aim at the shelter of serving. The religion of mind is only restless. To serve to God always is to activities of Braja. What is the best indication of Sri Sri Thakur? Our main aim is to be absorbed in serving to God carefully with perseverance. Other works of worldly affairs are unstable, forgetful and only for happiness and sorrow. These are all unstable. The stable thing is to serve God earnestly so that one may be able to reach the destination of God. So, Sri Sri Thakur says that there is no religion except serving God utmost with perseverance.