Vedvani – 45 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)}
“Braja badhur krishnabhakti premer tarange chanchalai aakarsan kariya thake abong bis amrita ekatra haiya Bhagawat sevay purna shaktiman hoy baliya shantir abhab thakiyai jay, Shanti hoy na. Ihai Bhagawaner premer lakshan janiben. Jekhane shantir Taranga udoy aachhe sekhane samata bhab hoy matra kintu premer abhab thakiya jay. Ataeb bhagawatbhakta shantimoy ajasra Aishwarjyake tuchha kariya thake. Mayamugdha buddhi kebal shantir tripti khonje. Brajer pathe Aihik prarabdher kantak choudikete bikashita hoy. Kaler wrin shodhan janyai patibrata aacharane jatnashil haiya satidharmma kayakleshe bhoganta kariya nitya mukta bhaktir urbban kariyapath rakhikya giyachhen.”
Sri Sri Ram Thakur here says that Braja wives are attracted restlessly in the wave of prem (deep love) bhakti to “Krishna” and they acquire full power of strength for serving God to be mixed with poison and amrit. Due to this, it is observed lack of peace and it does not bring peace. Sri Sri Thakur here says that it is a good indication of prembhakti to God. Where there is a wave of peace, there brings only equality of feeling but there is a lack of prem. So, bhakta of God hates the vast/sufficient wealth of peace. Those who are charmed with the intelligence maya (worldly affairs) search only for satisfaction of peace. There blooms worldly throne of pre-destine (Prarabdha) everywhere to have the way of Braja. So, Sri Sri Thakur says that we will have to be careful of amending debt of time for cultivation of “Patibrata”. To hold “sati” religion, we will have to suffer/enjoy in this body by dint of diligence and suffering/enjoyment which disappears, then the way will automatically be opened for universal freedom of bhakti. Sri Sri Thakur says that aim of destination to acquire God/”Paramatma”/Truth is the only way by dint of getting rid of all debt with the very very careful cultivation to “Patibrata” religion.
Vedvani – 46 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)}
“Samsar mayamugdha bhrantijanak Ei samsare prarabdha bhoge parichalita haiya thake. Basanakule bibrata haiya satya pratisthar chanchal hoy. Karmakshetre sahisnutai samarthya prakritir udbartan kariya thake. Pralobhaniya pathe nana upasarga jutiya chittake kalusita kariya loy, taha haitei nana upay abalamban kariya jagate abhab grastha haiya pare. Nana pathe chalita haiya, nanaguner Taranga dwara shantir ashantir sanghatan kare. Mukti pabe baliya maya arthat bhranti jog aashroy niya jagya bhuliya jay. Jagya shes karite pare na. Jagya haraiya nanabidha kal dander adhin haiya gatagatimoy punah punah jagate nanarupe sukh dukhe lanchhita haite dekha jay. Sthir bastur sanga na paiya, patiseva haraiya nanabidha upay sristidwara keha sannyasi, keha japak, keha jogee, keha bhogirup dharan kariya aaushu sukh anubhuti dwara sarbatobhabe byabsayee buddhir aabrita haiya jay. Ei sakal kebal mayamantra janiben. Sakal uddeshya bidhan chhariya ekmatra Patisevay nitya nijukta thakite chesta kariben. Bartamane patisevai param purusartha, iha bai aar kichhui nai. Bhagawabhaktidebi kona abhab prabarttan karan na, sarbadai pabitra kariya den.” Sri Sri Ram Thakur here says that samsar (worldly affairs) is charmed with maya and forgetful. This worldly affair is maintained by the suffering/enjoyment of pre-destine fate. Man is nervous falling in the shore of hopes and desires and is restless for establishment of “Truth”. Only ability of the nature of tolerance in the working field can fulfil the vessel. In the way of greediness various types of disturbances taint (make dirty) the heart and it is the dirtiness from which man becomes poverty or lack of wealth depending on various types of means in the world. Being guided in various ways and falling in the wave of various qualities, man creates peace and lack of tranquillity. To get rid of maya ie taking shelter of unstable things of forgetfulness, man forgets the real jagya. He/she cannot finish jagya. Then, he/she is dependent on the punishment of various “Kaldanda” and it is observed that man is getting suffering again and again in the cycle of various happiness and sorrow. Not getting company of stable things (“Truth”), he/she loses actual serving of “Pati”/God. Then, he/she creates various means and accordingly, some of them become saints, some become chanting (japak), some jogee, some become bhogi. At this, they at first feel happiness immediately, but it is stable only for a while, thereafter, by virtue of business mind, it diminishes immediately. These are only the mantra of maya (worldly affairs). So, Sri Sri Thakur says that we should give up all aims and should try to engage only for ever to serve “Pati”/God. At present, there is nothing but serving “Pati”/God only. This is the param religion of “Purushartha”. Bhagawat Bhakti devi keeps nothing lack. She always makes holy. Indication of Sri Sri Thakur is that God or Goddess is same. So, the original vani of Sri Sri Thakur is that we should give up all worldly affairs. We should hold 100% to “Pati”/God/Devi. “Pati” must fulfil all our lack. To acquire “Paramaartha”, our aim is only to serve “Pati” for ever as “Pati” is the Almighty Supreme Powerful God.