Vedvani – 53 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)}

“Bibaha karile samsar bandhan hoy na, aasaktie bandhan kare.  Bhagyong phalati sarbbatrong, ei shruti bakya. Brahmma, Vishnu, Shibadi sakalei bibaha samsar palan kariyachhen.

 Sri Sri Ram Thakur here says that worldly affairs (samsar) do not bind due to marriage, but willingness/desires bind to samsar.  Fate is the result everywhere (Bhagong phalati sarbbtrong).  This is the proverb of “Shruti”.  Brahmma, Vishnu and Shib, all of them were married, but they obeyed samsar only.  This means that hopes and desires are the main obstacles in the samsar.  Binding in the samsar is not for the marriage.  It is evitable everywhere wheatever is stipulated in the fate.

Vedvani – 54 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)}

“Pitamatar triptir janyai lok santan prayasi hoy abong pitar ichha purna karai santaner dharma.”

Sri Sri Ram Thakur here says that man is wistful to have child due to satisfaction of parents and it is the religion of the child to fulfil the willingness of the father.  This is the custom of the world.  The child must serve his/her parents and to obey this is the religion of the son/daughter.

Vedvani – 55 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)}

“Kartta karma haite labh loksan dwara bytibyasta hoy, akarttar konai abhab thakena.”

Sri Sri Ram Thakur here says that the kartta becomes busy with the activities by dint of profit and loss. But those who are not karttas do not feel of any lack because they are always absorbed in serving God and do not think for themselves.