Vedvani – 51 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)}
“Akatare prarabdha beg sahya kariya sakal abhab mukta haite chesta karibe.”
Sri Sri Ram Thakur here says that we will have to tolerate suffuring of pre-destine fate sufficiently so that we will be able to get rid of all lack/obstacles by dint of tolerance. This is the religion as emphasised/advised by “Srigurujee”.
Vedvani – 52 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)}
“Krishner putradi jadu bangshake tahader prakritir bhoger nimitta nisedh bidhan Krishna haite hoy nai. Tahader prabrittir utsuker karma sarbathai kariyachhilo. Jathasamaye tahara muktilabh kariyachhhilo. Tahar karan Jadubangshiyagan nishchay krishnai kartta janito, ai janya tader kartrittwabhiman chhilo na. Ihai sadhan. Atmai deher kartta, prarabdhabhogai deher karmma, ai gyane abhimani haiya ati durachario nityamukti labh karite pare. Kartrittwabhabe ahongbuddhi dwara nija kshamata charan dwara je samasta sat asat karma samadha kare tahar dwara kartrittwaabhimani haiya karma pashe bandi hoy, karma mukta hoy na. Ataeb ati karibo eti karibo na, kariya je sakal karma nijukta haibe taha safal hoy na. Prarabdhe je aachhe tahar bhog sei indriyagonke diya lakshya sahisnutar dike rakhiya Gurur upar nyasta kariya niyata praner nikat thakite sarbbada chesta kariben. Jakhan je bhoger beg sahya na hoy, taha karileo dosh thake na.”
Sri Sri Ram Thakur here says that Krrishna had not forbidden for suffering/enjoyment of nature of qualities of sons of Krishna of His Jadu dynasty. They were always eager for their motives of activities. They got rid of in time becase people of Jadu dynasty knew certainly that it was Krishna who was their Kartta(God). For this reason, they had no personal pride (Kartrittwaabhiman). This is called tapasya/sadhan(practice of God). It is the soul who was their god. Pre-destine fate of sufferings/enjoyment are the activities of body. If anybody, being self proud and even very misdemeanor (durachari), he/she may get rid of for ever. But those who rule with their own powers by dint of self pride (Kartrittwaabhiabe) and are proud for wisdom and also solve all honest and dishonest activities are binding beside activities due to self pride (kartrittwaabhiman). These are the obstacles of getting rid of activities. So, there is no success despite being active in all works due to thinking of whether to do or not. So, Sri Sri Thakur says that we should take enjoyment/sufferings of bhog whatever is coming in our body as it is stipulated in our pre-destine fate. We will have to aim at “Srigurujee” patiently and giving responsibility vested with “Srigurujee”, we will have to stay almost with the Paramatma always. Sri Sri Thakur also advises that if the motion of bhog/enjoyment cannot be controlled, it can be enjouyed and at this, it is not sinful. So, in this letter, Sri Sri Thakur is clearly indicating us that we will have to give us all katrittwas/abhiman (sekf pride of activities). We will have to surrender completely 100% to God. Our feeling must be that whatever we are doing are completely performed with the grace of “Srigurujee”/Srigurukripa. We are only machines, but our driver is God. Then, we will never be binding with activities and then, we will get rid of for ever. For this, we must have to keep strong and blind belief to “Srigurujee”. The best thing is that how Sri Sri Thakur has simply advised/assured us that it will not be sinful if we enjoy the bhog although we are unable to tolerate the motion.