Vedvani – 1 (Part-I)
“Jaha Bhagawan Karen tahar hat chharan jiber sadhya nai”. Sri Sri Thakur here says that it is beyond capacity of human beings/animals whatever God does. This means that in natural eyes, human beings/other animals are doing works. Actually, nobody can do himself/herself as all animals/human beings are fully dependent on God. We must have strong and blind belief to God that we are able to work only with the complete guidance of God i.e. our God Sri Sri Ram Thakur. We do not have any strength of even movement of a single hair without God/Sri Sri Thakur. This is the most valuable advice of Sri Sri Thakur.
Vedvani – 2 (Part-I)
“Prarabdha sutre jaha jakhan jar upasthit kare tar tahai bhog hoy, ihar janya anutap abong prayas karite nai.” Sri Sri Thakur here says that what appears to the persons due to destiny/fate (prarabdha) or for pre-destine he/she has to enjoy things. For this, there is no need to repent and for efforts. This means that every person is born on the earth taking his/her strong efforts, he/she will be able to enjoy worldly affairs/bhog as stipulated in his/her fate. He/she can neither enjoy things/bhog more than his/her demands/desires nor have less of his/her desires. Everything is stipulated to every person. However, one can get very rare thing i.e. “Sriguru Kripa” by virtue of one’s strong and blind belief to “Srigurujee” and reciting “Holy Srinam” ceaselessly and continuously always at any stage implied by “Srigurujee”.
Vedvani – 3 (Part-I)
“Samsarer tarange lakshya rakhiyai jib baddha hoy tahatei labh loksan anubhuti haiya thake, ihatei sukh dukhkar shanty ashantir Taranga chalia thake. Aataeb ai dike lakshya na rakhia kebal shunyabhabe arthat aakasher dike chintake dharibar janya chesta karite karite param shantir uday hoy”. Sri Sri Thakur here says that people are confined with a view to keeping aims only to the waves of worldly affairs. At this, waves of happy/sorrowful peace/undisturbed mind are confined. This means that people cannot understand what is to be done. Their mind hangs for unnecessary unstable things. This is called waves of worldly affairs. So, Sri Sri Thakur says that everybody should not keep holding to the aim of unstable things except holding only thinking to the sky/zero for this efforts, best (param) tranquillity/peace must rise. “Bhalo manda jaha hoy sei sakal atithir nyay mane dharana karite chesta karite hoy.” Sri Sri Thakur also says that whatever unstable things good or bad come, have to think of all like guest. This means that Sri Sri Thakur says/advises us that our actual aim is to the zero/sky ie to realise paramatma who is holding zero/sky ie the whole universe which is boundless. To know this “Truth”/”Paramatma” is the real destination of every ‘jibatma’ who is able to know the all universe with the grace of “Sriguru Kripa’.
Vedvani – 4
“Tyagong, satyong, shoucha daya paraspar uday haitei hoy, ataeb sarbhada tyagke aashray karite chesta karite hoy.” Sri Sri Thakur says that sacrifice, truthfulness, thinking and kindness only rises to each other. So, one should keep efforts to hold sacrifice always. “Sei tyagke labh karite hailei Ishwarke, arthat oushwaryashalir praayojan”. This means that to acquire that sacrifice is only the necessity of God ie most valuable wealth.”Kshema sthairya, aarogya, ousharya, ataeb kshema arthat sahisna sahya kara, sakal beg sahya karite karite kshem hoy, parei sthairya (sthir) hoy, sthir hailei aarogya hoy arthat byadhi bandhan thake na, parei kono abhav na thakilei oushwarya hoy, parei tyag hoy”. Sri Sri Thakur mentioned four valuable things. These are tolerance, patience, recovery and wealth. So to bear tolerance ie to bear all tolerances/obstacles contain tolerance thereafter only it becomes stable and thereafter, it becomes recovery ie in that stage, there is no disease of binding of worldly affairs. Later on, wealth is available if there is no feeling of unstable things and actually, thereafter all exhaust of worldly affairs. We should keep attention to the valuable advice of Sri Sri Ram Thakur. The original advice of this part is to hold the religion of sacrifice. To acquire this rare religion sacrifice/tyag, one will have to do severe efforts by virtue of strong and blind belief to “Srigurujee”. The valuable word “tyag/exhausting all worldly affairs” comes from the severe practice of the “Truth”, “Tolerance”, “Patience” and reciting “Holy Srinam” implied by Srigurujee. This means that one has to face all obstacles of the worldly affairs. It is not an easy job, very very difficult job; it is only possible by virtue of acquiring very rare “Sriguru kripa”.