Vedvani – 22 (Part-I)
“Prarabdhadi bhog kshetra bhoganta abasthay kichhuiake na; sakali sama hoy. Bhagyakramai sakal jote ai gyane sakal begai samabhabe kataite hoy.” Sri Sri Ram Thakur here says that there is nothing left in the stage of suffering/enjoyment in the field of fate/destiny of suffering/enjoyment. Then, everything is equal. All are available according to fate. So, in that sense, one has to spend facing equally of all obstacles. This means that Sri Thakur here says that one has to tolerate all obstacles. The fate of everybody is stipulated. Neither he/she enjoys more nor less. Extra enjoyment/suffering is never available in one’s life. All are fully definite in one’s fate.
Vedvani – 23 (Part-I)
“Sthir haiber chesta karite sakal abasthai anusthan karite chesta karibe. Airup karite karite nitya charitra pabitrata labh kariya aatmar bidita haite pare.” Sri Sri Ram Thakur here says that at any stage, one should practise efforts for stability. Doing this again and again, one may be able to aware of soul (aatma) after having acquired of stable object of character and holiness. This means that one may be able to know “paramatma” by virtue of reciting “Srinam” ceaselessly and continuously always at any stage implied by “Srigurujee”.
Vedvani – 24 (Part-I)
“Sarbbada sahisnutar anugata thakite chesta karite hoy.” Sri Ram Thakur here advises just in one line that one should try to be obedient with tolerance always. This means that keeping tolerance is the best religion.
Vedvani – 25 (Part-I)
“Samsar mayamoy bhrantijanak, jaha kichhu bodh kara jay taha sakali indriyajal matra. Maner dwara jaha labdha hoy sakalai indriya bhog matra. Ihar sange buddhi gyan satata aswabhabik bhabe chalitechhe baliya jaha monete aashroy pay taha sakalai bhram, ataab kichhhu anubhuti hoy sakalai indriya janiben, ihai kebal sukh dukh phal prasar kariya jibaddashake chakrer nyay bhraman karaiya loy. Sarbadai patibratacharan kariya gurupaddista karmer anusthane byasta thakite chesta kariben. Labh loksan, siddha asiddha gatite upeksha kariya matra upadista aashroy karme majiya thakite chesta kariben. Uddhar gurupadei karibe. Bhalo mander pratikshyay thakile patibrata dharma abhichary haiya sattway malinattwa ghate.” Sri Ram Thakur here advises that these worldly affairs are unstable, imaginary and forgetful. Whatever we feel are only the magic nets of all. Whatever is available by virtue of mind are only the enjoyment of all exercises of the body. Along with this, wisdom and knowledge is continuing always ceaselessly and whatever takes shelter in mind is fully forgetful. So, one should not be thirsty/wistful for having/relishing things of the mind. Whatever is felt in this world is all pertaining to the body. It is only this which expands the result of happiness and sorrow. It is thus making traveled/moved like a wheel of the human phase. One should always behave in the habit of “Patibrata”. One must try to keep busy with the activities according to the advice of “Srigurujee”. One must be absorbed in the activities only in the shelter of “Srigurujee” as advised by Him avoiding the movement of profit, loss, acquiring knowledge (knowing the Truth), or not knowing the Truth. Srigiuurujee must save in His Feet. One should not wait for good or bad activities as it may occur for dirtiness for which the religion of “Patibrata”(the practice of God) may disturb for acquiring/realization of God. From the above letter of Sri Thakur, we realize what is the original valuable advice of Sri Thakur i.e. the religion of “Patibrata” (to serve/fully surrender to God who is the only “Swami”/Supreme Almighty God). Our supreme religion is to serve “Pati”/Swami” fully surrendering to Him and we will have to blindly and strongly believe in Him. What is good or bad, we should never think or keep anything in our mind evil things except thinking of Almighty Powerful/Supreme God i.e.” Pati”/”Swami” who is only the Supreme God who holds the whole universe.
Vedvani – 26 (Part-I)
“Samsar mayamoy bhtrantijanak, shat aisharya labheo paritripta hoy na. Patibrata dharma tyag kariya karma karite pramukh haile asati aakshya jagate prachar thake. Jai hawk aihiker sukh jaha karmer dwara prapta hoy taha kebal marichikabat, indriya dogar aarale parile tahar kichhui thake na. Agrebisamiba pariname amritopam ai sukh satwik janiben. Ataeb sukher bandhane aasha rakhiya bipanna dasher gourab baraite nai.” Sri Sri Ram Thakur here advises that these worldly affairs are enchanted (moyamoya) and forgetful. If anybody possesses hundreds of wealth, he/she can never be contented. If anybody gives up the religion of “Patibrata”(who is always absorbed in serving his/her Almighty Powerful God i.e. is called “Pati”/”Swami” of all universe) to do works, he/she is called/familiar with the dishonest person/”Asati” in the world. However, whatever can be acquired by virtue of this worldly happiness is only like a desert. Nothing is available beyond the response of the body. First of all is poison, but in the long run, it is like nectar (Amrit). This is called happiness of honest quality. So, one should not increase his/her pride in the phase of danger keeping binding of happiness and desire. Now, what is the indication of Sri Thakur? As per the advice of Sri Thakur, we should realize the original valuable advice of Sri Thakur i.e. the religion of “Patibrata”(to serve/fully surrender to God who is the only “Swami”/Supreme Almighty God). Our supreme religion is to serve “Pati”/”Swami” fully surrendering to Him and we will have to blindly and strongly believe to Him. What is good or bad, we should never think or keep anything in our mind evil things except thinking of Almighty Powerful/ Supreme God i.e. “Pati”/”Swami” who is only the Supreme God who holds the whole universe.