Vedvani – 63 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)}

“Purusukarti paramshakti, tahake augyanandha jib nanabidha upachare bibhakta kariya abhabgrastha haiya pare.  Tatdwara janma mrityu sukkh dukher phalprapta labher bandhan haite uddhar paite pare na baliyai punah punah jwara byadhi janma mritur kabale patita hoy.  Sukher pipasay sararase mughdha haiya pare, shantir janya lalayita haiya karttabya path patibrata patir aashraychyuta haiya abhabgrastha hoy. Ataeb sarbhadharmma pariharer dwara patiswarup sadachari ananya bhaktir sharanapanna haiben.”

Sri Sri Ram Thakur here says that the shape of “Purush” is the Almightiest (“Paramshaakti”) God.  The ignorant people devide God in various shapes and become poor/lack of objects.  So, people cannot get rid of binding for getting results of happiness and sorrow of birth and death.  Then, they fall in the birth and death of old ages and sickness again and again. They are charmed to have six sweet ras(Amritas) and become greedy for peace and are lack of objects and displaced from the shelter of “Pati” losing “Patibrata” religion in the way of duties.  So, valuable advice of Sri Sri Thakur is to surrender to “Pati” by dint of unparallel bhakti giving up all other religions except keeping always medidation at the real shape of “Pati”.

Vedvani – 64 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)}

“Maner sthir karibar bishes kona prayojan nai.  Maner swabhabai sthir, kartrittwa abhiman sutre chanchal basanay aalorita haiya nananupasarga a bantan kariya dyay, tatei lok bimugdha haiya sukh labher pratyashay nanabidha chesta kare baliyai aaro chanchal o upadrab samjog hoy.  Patibrata dharmake aashray karite karite abong pati prati bhakti raser nimitta swiya karmmajanita aparadh kshama prarthana karite karite abong chanchal karjya je sakal prakritir sangha hoy sei pakritir bhaber nikat haite dure thakibar chesta karite karite chitta sankoch hoy, pare mon swasthane pratistha haiya thake.  Tahate sajog sukh apeksha beshi sukh hoy.”

Sri Sri Ram Thakur here says that there is no need specially to keep restless of mind.  The own nature of mind is only in the motionless position.  Due to source of “Kartritta-abhiman(self pride) man stimulates himself/herself by dint of restless desires and devides it into various situations.  At this, man is specially charmed in the hope of acquiring happiness and is active to have various efforts and becomes more restless and faces against various obstacles.  Taking shelter of “Patibrata” religion, man is absorbed in surrendering to God by dint of perseverance and he/she prays for mercy for sinful act by dint of bhaktiras of own karma (activities) again and again.  At this, whatever restless activities are being done with the nature of all, the mind becomes narrow to do efforts to stay far from the nature of feeling.  Thereafter, mind becomes motionless (sthir) in its own place.  At this, it gives much happiness than that of deciding attention to God.