Vedvani – 65 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)}

“Samsarer path bahubidha rakame bandhan mukter karan hoy.  Tanmadhye duiti path pradhan, jaha dwara uddhar hoy.  Sakalai ananya chintar dwara paripusta haiya thake.  Prathamti akartta haiya chinta bhabna barjjane jakhan je abastha upasthit tahar beg sahya kara. Dwitiyati sarbada Bhagabanke sakhya, dasya, batsalya ki madhur bhaber je kona bhaber ektite mughdha haiya tahake pabar aikantik basanay dibanishi sarbbatra sakal abasthayai pabar lalsa kariya thakite hoy.  Sakal devata prabhriti jibaganer nikat aparadh kshama prarthana kariya Bhagawat kripa bhiksha karite hoy.  Ei duiti pathai uddhar kariya Bhagawat sakshat prapta hoy.  Janma mrityu jay.” Sri Sri Ram Thakur here says that there are so many ways of samsar for getting rid of cause of binding.  There are two main ways amongst them.  It is possible to get rid of birth and death by virtue of these two ways. It is all by which it may be fulfilled by dint of only thinking of one God. Firstly, the way of thinking of without selfpride (Akartrittwa wisdom) is to tolerate giving of all thinking whatever appears to any situation. Secondly, always any one of thinking of friend, slaving, affection or sweet mood (madhur mood) for realisation of God.  We will have to cultivate serving with perseverance by strong witting (cognizant) throughout day and night everywhere at any circumstances.  For this, we should pray to all devis and devtas and other men/animals for own fault and will have to beg for the grace of God.  These are the two ways only for getting rid of this world and thereafter one may be able to selfrealise God.  At this stage, there will be no birth and death.