Vedvani – 63 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)} “Purusukarti paramshakti, tahake augyanandha jib nanabidha upachare bibhakta kariya abhabgrastha haiya pare. Tatdwara janma mrityu sukkh dukher phalprapta labher bandhan haite uddhar paite pare na baliyai punah punah jwara byadhi janma mritur kabale patita hoy. Sukher pipasay sararase mughdha haiya pare, shantir
Vedvani – 61 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)} “Samsar mayamoy, bhagyabashatah jiber gatagati karma akarmma, labh haiya sukhi dukhi haiya thake, Bhagawaner nitya sevar basanar aashraye jib bhaber nitya triptata hetu janma karma samapta haiya nitya muktir aashray pay. Gunadi tartamyata hetu abhimani bashatah karmanugami hoy. Ahankaradi sutre patan haiya
Vedvani – 59 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)} “Je parjyanta deha thake sei parjyanta kasta nibaraner janyai chesta kara jiber dharma. Pratyek sharirer madhye Bhagwan sukhamoy biraj Karen, bhrantibashataih kartrittwaabhiman sutre nana rakam dekhite pay. Ateb jahate antakal parjyanta kasta na pay taharai chesta jathasaddhya karite hoy.” Sri Sri Ram
Vedvani – 56 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)} “Samsarer sarai Bhagawan, jib bhaber ei shakti.” Sri Sri Ram Thakur here says that the origin of samsar (worldly affairs) is God. This is the power of thinking of human being. So, God i.e. our “Gurujee” is the Almighty Supreme Power of
Vedvani – 53 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)} “Bibaha karile samsar bandhan hoy na, aasaktie bandhan kare. Bhagyong phalati sarbbatrong, ei shruti bakya. Brahmma, Vishnu, Shibadi sakalei bibaha samsar palan kariyachhen. Sri Sri Ram Thakur here says that worldly affairs (samsar) do not bind due to marriage, but willingness/desires bind
Vedvani – 51 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)} “Akatare prarabdha beg sahya kariya sakal abhab mukta haite chesta karibe.” Sri Sri Ram Thakur here says that we will have to tolerate suffuring of pre-destine fate sufficiently so that we will be able to get rid of all lack/obstacles by dint
Vedvani – 49 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)} “Prarabdha samsar na haoya parjyanta chittabinod uday hoy na. Purbbapar mahashaktir jibanite sakalai prakash aachhe, chinta nai.” Sri Sri Ram Thakur here says that heart charming will not rise until pre-destine/fate of the worldly affairs finish. All are brightly recorded in the
Vedvani – 47 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)} “Bhagawan trijagate sarbhadai jagaran thanken, tahar kono angai trijagat chhariya thake na. Kartrittwabhiman prakritir gunajata haiya ahankar dwara tatpad lakshya karite pare na baliyai nana aashu sukhadayak karmaphal anwesan kariya, hitahit haraiya kartabya trutite pare. Tajjanyai jagater char achar pade pariya jay.
Vedvani – 45 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)} “Braja badhur krishnabhakti premer tarange chanchalai aakarsan kariya thake abong bis amrita ekatra haiya Bhagawat sevay purna shaktiman hoy baliya shantir abhab thakiyai jay, Shanti hoy na. Ihai Bhagawaner premer lakshan janiben. Jekhane shantir Taranga udoy aachhe sekhane samata bhab hoy matra
Vedvani – 43 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)} “Bhagabat seva sarbada karite karite nitya shaktir bikash haiya thake. Sakal abhab jaiya purna swabhabe parinata hoy, parer dosh dekhite nai, aapan doshgulier anusandhan kariya sarbada doshgulike pabitra karite hoy. Parer swarthagyan maliner karan haiya thake. Jaha kichhu aabirbhuta hoy sakali prarabdha