Vedvani – 45 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)} “Braja badhur krishnabhakti premer tarange chanchalai aakarsan kariya thake abong bis amrita ekatra haiya Bhagawat sevay purna shaktiman hoy baliya shantir abhab thakiyai jay, Shanti hoy na. Ihai Bhagawaner premer lakshan janiben. Jekhane shantir Taranga udoy aachhe sekhane samata bhab hoy matra
Vedvani – 43 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)} “Bhagabat seva sarbada karite karite nitya shaktir bikash haiya thake. Sakal abhab jaiya purna swabhabe parinata hoy, parer dosh dekhite nai, aapan doshgulier anusandhan kariya sarbada doshgulike pabitra karite hoy. Parer swarthagyan maliner karan haiya thake. Jaha kichhu aabirbhuta hoy sakali prarabdha
Vedvani – 41 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)} “Samsar mayamoy, sakalai bhrantimulak, kartritwa-abhiman dwara jarita. Patiprana bhaktirose sakal abhabai mukta hoy.” Sri Sri Ram Thakur here says that the worldly affairs are full of hopes/desires of maya; all are forgetful and associated with the own pride (Kartritwa abhiman). All lacks
Vedvani – 39 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)} “Purus abhimany jadi satya sangha na kare tabe pratyabyayee haite hoy. Jagate sahas kariya nitya muktir janya dashabidha samskar sampadan karite hoy. Adristake bhoge banchita karite nai.” Sri Sri Ram Thakur here says that if any male/person becomes arrogant without satsangha/spiritual discourse,
Vedvani – 37 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)} “Samsarmayamoy, kewal kartritwabhi-manai mugdha. Ahong praner briddhie maya chakra bhramashilata labh kare. Sukh dukh jahar jahar bhagyabashatahi labh hoy. Shukbha ashubha ubhayai kaitab pradhan jaha haite Krishna bhakti antardhan haiya thake. Shubha ashubha karmmai krishnbhaktir badhak hoy. Ichha, anichha jiber adhikar nai,
Vedvani – 35 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)} “Prarabdha bhoger janya konorupe chanchal ki bhoy karite nai, Bhagye jaha jaha bhalo mander jog hoy taha bhog karite nishchaybhakti abashista bhogmukta kariya sarbada aananda bardhan kariya param shanty abichhed raser tarangayita kariya loy ataeb sarbada jakhan jemanai abasthar uday hauk na
Vedvani – 33 (Part – I) {Translated & elaborated by PK Bhowmik (Chandan)} “Samabuddhir dwara daihik gunajata prarabdha bhogdanda kshay karite hoy. Bhog mokshya hailei jiban dasha prakar mukta haiya manabatwa chaliya jay. Brajabasi joge nitya sebadhikarir shaktir sahajye ntyasebar yog labh karite pariben. Jakhan je abasthay je je bisay aadhipatya kariya mon buddhike chanchal
আধিভৌতিক, আধিদৈবিক ও আধ্যাত্মিক জ্বালাকে ত্রিতাপ জ্বালা বলে। আধিভৌতিক, আধিদৈবিক এবং আধ্যাত্মিক এই তিন প্রকার দুঃখ বা কষ্টের সমষ্টিকে বোঝায়। এই তিনটি কষ্টের কারণে মানুষ বা জীবাত্মা বিভিন্ন প্রকার যন্ত্রণা ভোগ করে। আধিভৌতিক দুঃখ:- অন্য জীব বা প্রাকৃতিক শক্তি থেকে সৃষ্ট দুঃখ। যেমন – আঘাত, রোগ, বা প্রাকৃতিক দুর্যোগ। আধিদৈবিক দুঃখ: – প্রাকৃতিক দুর্যোগ, যেমন
Vedvani – 29 (Part – I) “Britha kartritwabhiman jagaran karite nai.” Sri Sri Ram Thakur here advises that one should not awake unnecessary personal pride. The inner meaning of this is that everybody in this universe is under God. We have no strength at all. God has created all human beings, other animals, birds and
Vedvani – 22 (Part-I) “Prarabdhadi bhog kshetra bhoganta abasthay kichhuiake na; sakali sama hoy. Bhagyakramai sakal jote ai gyane sakal begai samabhabe kataite hoy.” Sri Sri Ram Thakur here says that there is nothing left in the stage of suffering/enjoyment in the field of fate/destiny of suffering/enjoyment. Then, everything is equal. All are available according